109 60 6168
1323
89 I forget
13 us [required of us] mirth,
894
90 This is a Hebrew idiom used to include an entire population. 91 137 קל״ז 1 א עַ֥ל נַהֲר֨וֹת ׀ בָּבֶ֗ל שָׁ֣ם יָ֭שַׁבְנוּ גַּם־בָּכִ֑ינוּ בְּ֝זָכְרֵ֗נוּ אֶת־צִיּֽוֹן׃ Douay Rheims Bible 137:9 Blessed be he that shall take and dash thy little ones against the rock. 44 Psalm 137 A Blessing Upon Baby Killers? 30 Psalm 137 was written by the rivers of Babylon, where the exiled Jews wailed and lamented the destruction of the Beit Hamikdash.They wondered how they would continue to endure on foreign soil. 58 I read the text closely, paying attention to key words and the history of interpretation, and asking how passages with this level of violence “For there they that carried us away captive required of us a song; and they that wasted us [required … 15 The Talmud (Berachot 10a) states that first two Psalms were counted as one, and that David opened (and closed) his favorite psalms with the word ashrei, a word that has been variously translated as "the praises" (a plural noun), "praiseworthy" (a substantive adjective), or as "happy," "blessed," and "fortunate." This verse actually gives us a lot of information. Exile is not only a geographical et-G'mûlëkh'
Brevard S. Childs states that, although specifying the composition of a psalm to a definite chronological time frame is rare, in Psalm 137, we have an exception. 112 By the Rivers of Babylon — Al Naharot Bavel (Psalm 137) contains some of the Bible’s most beautiful passages. thou hast served
דִּבְרֵי־שִׁיר
137:8
150, Got a question or comment? 120 Xiyyôn
44 5104
Verses from Psalms 34 and 99 accompany the procession for taking t… 28 ët
137:7
23 y'hwäh
144 sim'chätiy, 137:6
2142
56 67 43 shôvëynû
Psalm 137." 3658
75 131 11 14 87 נָשִׁיר
41 יוֹם
sheGämal'T'
Psalms - Chapter With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. 137:8 "O daughter of Babylon" It is quite common to call nations by the term, "daughter of." our harps
64 Many psalms are employed in Jewish liturgy. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of … 12 147 z8762
126 20 82 7 The prophet curseth Edom and Babel. 131 40 The verse, אִם אֶשְׁכָּחֵךְ יְרוּשָׁלִָם תִּשְׁכַּח יְמִינִי , “If I forget thee, O Jerusalem, let my right hand wither,” is sung at traditional Jewish weddings. David was no doubt a very skillful musician, the Bible mentions that he played the lyre for King Saul (1 Samuel 16:23), and the prophet Amos mentions that David invented instruments of music for worship of the Lord (Amos 6:5). Darby's English Translation 137:9 Happy he that taketh and dasheth thy little ones against the rock. צִיּוֹן. 3 149 Psalms 137 (with Psalms 138:1) is read on the day of the Fast of Tisha b’Av. x853
et-tziYôn, 137:1 ¶
53 51:56. Yærûälaim
PS 137:5 If I forget thee, O Jerusalem, let my right hand forget her cunning. haSH'dûdäh
Words in brackets, ( ), are not in the *Hebrew Bible. PS 137:8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. 50 27 57 y'rûshäläim
37 נַהֲרוֹת
us [one] of the songs
Psalm 137 is traditionally recited before the Birkat Hamazon (the Blessing [after eating] the Meal) on a weekday. 4. 4 102 56 land? I prefer
if
יְרוּשָׁלִָם
Psalm 137 1 By the rivers of Babylon we sat and wept when we remembered Zion. PSALM 137. אֵת
21 88 [shall he be], that taketh
אֶת־גְּמוּלֵ
By the rivers of Babylon, there we sat: when we went down into exile, and Nebuchadnezzar asked them to sing for him as they used to sing on the stage. 4 Alas! x518
91 The penman of this Psalm is uncertain; the occasion of it was unquestionably the consideration of the Babylonish captivity; and it seems to have been composed either during the time of that captivity, or presently after their deliverance out of it. Show content in: English Both Hebrew. כִּי
אַעֲלֶה
Psalm 137 A Blessing Upon Baby Killers? יְרוּשָׁלִַם
ez'K'rëkhiy
אֶת־שִׁיר־יְהוָה
123
im-lo
song
forget
צִיּוֹן. 59 1 Psalm 138 A Psalm of David. 9 111 ärû
61 x5704
3. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. 20 30 39 שִׂמְחָתִי, 137:6
97 el-haäla, 137:9
a strange
60 105 25 Bible in Basic English. 150 132 thee as
יָשַׁבְנוּ
62 127 118 L'Shana Tova! Yærûälaim
We hanged
101 ärû
nëkhär, 137:4
114 Psalm 137 – The Mournful Song of the Exiles. 110 It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of … 61 86 x3808
עַל-חַסְדְּךָ וְעַל-אֲמִתֶּךָ: כִּי-הִגְדַּלְתָּ עַל-כָּל-שִׁמְךָ, אִמְרָתֶךָ. 116 thereof. 144 7999
40 54 x5921
édôm
´Éðôm
137:5 If I forget you, O Yerushalayim. 31 85 85 x853
Yærûälaim
Words in boxes are from the Bible. ash'rëy
43 sh'ëlûnû
of
1697
5310
5236
5 But yet if I Jerusalem Out of my heart let slide; Then let my fingers quite forget 16 137:5
24 26 יְרוּשָׁלִַם,
116 Maré : Psalm 137 OTE 23/1 (2010), 116-128 Psalm 137: Exile - Not the Time for Singing the Lord's Song LEONARD P. MARÉ (N ORTH-WEST UNIVERSITY) ABSTRACT The experience of exile is not confined to the pages of the Bible dealing with the Babylonian exile. 28 123 צִיּוֹן, 137:3
45 thee, O
we sat down,
Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. upon
123 Gam-Bäkhiynû
By the rivers of Babylon, There we sat down, yea, we wept לָנוּ, 137:8
שָׁם
z'khor
3389
Bävel
[her cunning]. 16 See full note at Jer. 3068
et-olälayikh'
64 7891
x7945
1 David was no doubt a very skillful musician, the Bible mentions that he played the lyre for King Saul (1 Samuel 16:23), and the prophet Amos mentions that David invented instruments of music for worship of the Lord (Amos 6:5). 6 Psalm 137:9 Hebrew Study Bible ( Apostolic / Interlinear) אַשְׁרֵ֤י שֶׁיֹּאחֵ֓ז וְנִפֵּ֬ץ אֶֽת־ עֹ֝לָלַ֗יִךְ אֶל־ הַסָּֽלַע׃. 74 77 עַל
al-áräviym
There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? 73 90 66 Rashi 's Commentary: Show Hide. כִּנֹּרוֹתֵינוּ, 137:2
עַל
x1576
sheYochëz
אַשְׁרֵי
119 78 49 63 From ChoralWiki. בָּהּ, 137:7
thy little ones
92 the willows
we wept,
137:8 Bat-Bävel ha SH'dûdäh ash'rëy she y'shaLem-lä kh' et-G'mûlë kh' she Gämal'T' lä nû 137:8 O daughter 1323 of Bävel בָּבֶל , 894 who art to be destroyed; 7703 z8803 happy 835 [ shall he be ], that rewardeth 7999 z8762 x7945 thee as x854 x1576 thou hast served 1580 z8804 y1576 x7945 us. Yähwè
70 On the willows there we hung up our lyres. We put away our harps, hanging them on the branches of poplar trees. O
Cite Share Print BLB Searches. 137:1 super flumina Babylonis ibi sedimus et flevimus cum recordaremur Sion. 6726, אֵי
Psalm 137#sn Psalm 137. w'niPëtz
Individual psalms, as well as selected verses from psalms, are featured in the “Verses of Song” (Pesukei D’Zimra) that precede the daily morning service . 106 The Babylonian exiles lament their condition, vow to remain loyal to Jerusalem, and appeal to God for revenge on their enemies. z8804
8518
Psalm 137 was written by the rivers of Babylon, where the exiled Jews wailed and lamented the destruction of the Beit Hamikdash.They wondered how they would continue to endure on foreign soil. 81 14 and they that wasted
3117
147 PS 137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? 34 American Standard Version. The psalmist was invoking God to fulfill the promise He had given through Jeremiah the prophet. 52 x4480
78 98 48 x518
The sad complaint of the Jews in captivity, Psalms 137:1-3. The Hebrew Names Version is based off the World English Bible, an update of the American Standard Version of 1901. 3068
98 137:9 'ashrêy sheyyo'chêz venippêts'eth-`olâlayikh 'el-hassâla` This version of the psalms is from the Jewish Publication Society (JPS), a translation of the Hebrew Bible published in 1917. shey'shaLem-läkh'
x3588
65 [saying], Sing
... Now let us hear your Hebrew songs And pleasant melody. 107 137:1 By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion. z8765
im-esh'Kächëkh'
z8686
8432
w'tôlälëynû
51 It may also have been written many years into the exile. יָהוֶה
The Psalms of David included Psalms 2-41 (except Psalms 33), Psalms 51-72, Psalms 108-110, and Psalms 138-145. 9 z8799
80 2441
122 email('pt26d7'). 140 x5921
who said,
67 אֶל־הַסָּלַע, 137:9
Remember,
148 By the rivers of Babylon, There we sat down, yea, we wept 148 7592
לְחִכִּי
they that carried us away captive
3 Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. 1. Seven psalms form the core of the Kabbalat Shabbat(Friday night) service. For our captors demanded a song from us. 5 137 z8804
138 of us a song;
109 23 128 110 8 95 ëykh'
Psalms 137, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. 80 8057, זְכֹר
The notes explain some of the words with a *star by them. 141 86 3225
אַשְׁרֵי
The psalm is being written in Babylon by an Israelite (not God), lamenting while thinking about mount Zion while he is in captivity in Babylon. אֱדוֹם
68 18 in the day
Usage varies by tradition: Uses/used Greek numbering Uses/used Hebrew numbering ... Psalm 137 psalm. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Next » Chapter 120. 117 108 [it], rase
1058
70 It is thought to have been authored by the Prophet Jeremiah, according to ancient rabbinical sources and the superscription in the Septuagint's version. Tehillim 137 - To remove hatred - Transliteration - Chapter - Psalm - Tehillim translated into english - Hebrew - Tehillim Online The traditional Hebrew title is tehillim (meaning "praises"; see note on Ps 145 title), even though many of the psalms are tephillot (meaning "prayers"). 126 יָהוֶה,
Bävel
Tish'Kach
12 835
al
נֵכָר, 137:4
Bible - there
7 שְׁאֵלוּנוּ
For
בָּבֶל,
The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. בָּבֶל
אֶזְכְּרֵכִי
35 ad
108 71 Tehillim 137 - Chapter 137 - Psalm 137 For the Refuah of Chemouel Eliezer ben Batcheva Tehillim 137 - Chapter 137 - Psalm 137 {א} עַל נַהֲרוֹת בָּבֶל שָׁם יָשַׁבְנוּ גַּם בָּכִינוּ בְּזָכְרֵנוּ אֶת צִיּוֹן: 6155
x5921
al
47 BäH. 13 41 z8798
THE ARGUMENT. said we, who can once frame His heavy heart to sing The praises of our living God, Thus under a strange king? Yähwè's
z8799
It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. B'zäkh'rënû
104 By the rivers of Babylon we sat and wept when we remembered Zion. 45 17 tziYôn, 137:3
137:9 'ashrêy sheyyo'chêz venippêts'eth-`olâlayikh 'el-hassâla` This version of the psalms is from the Jewish Publication Society (JPS), a translation of the Hebrew Bible published in 1917. Psalm 137 is traditionally recited before the Birkat Hamazon (the Blessing [after eating] the Meal) on a weekday. 48 137:5 If I forget you, O Yerushalayim. 8 835
38 7892
88 46:11 online. 72 (1-3) Mourning by Babylon’s rivers. happy
132 21 134 How could they continue to sing the songs of Hashem, which were supposed to be sung in the Temple, in the exile?Their answer was an oath to never forget Yerushalayim. Psalms 113-118 make up the Hallel, which is recited on various holidays. 143 yea,
19 34 137:5 If I forget you, O Yerushalayim. 38 PS 137:6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. 6168
79 11 105 Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. 103 115 It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a … שָׁם
94 Tid'Baq-l'shôniy
52 For there they that led us captive asked of us words of song, and our tormentors asked of us mirth: … שֶׁיֹּאחֵז
Rase
2142
Thus Psalm 1 begins with ashrei-ha'ish and Psalm 2 ends with ashrei kol choso vo. The psalm is included in Isaac Mayer’s Psalms for Fast Days according to his order for yearly psalms and cantillation systems for Psalms and Job. 141 136 39 Singing to the self. hay'ôd
And it’s no wonder. 2000. 142 119 143 15 5927
z8804
83 לָנוּ
5553. 33 וְתוֹלָלֵינוּ
113 Happy
55 1 Praiseworthy are those whose way is perfect, who walk with the law of the Lord. PS 137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. z8799
(The above are Psalm 23:1, Psalm 8:2 and Psalm 137:1 as translated in the King James Version.) länû. 135 3247
124 Derek Kidner (Psalms [IVP], 2:460) points out that it is hardly a coincidence that three of Jeremiah’s principle words in verse 56 are related (in Hebrew) to the three verbs of Psalm 137:8. Psalms 137 (with Psalms 138:1) is read on the day of the Fast of Tisha b’Av. KiNorôtëynû. 58 when we remembered
68 127 Referring to Psalm 137, Walter Bruegge- not
against
Shalom Chaverim (Friends)! How could they continue to sing the songs of Hashem, which were supposed to be sung in the Temple, in the exile?Their answer was an oath to never forget Yerushalayim. means years Before Christ 6 95 32 36 King James Version. 7891
y'rûshäläim
In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version. We hung our small harps on the willow trees. 104 Here is to a Good Year! יְרוּשָׁלִַם;
y1576
By David Schell Abstract: Psalm 137 is an easy proof-text for the atheist argument that the Bible is an archaic, violent book, and its God would be evil if God existed. I do not
129 al
128 146 The mourning of the exiles in Babylon. Listen to this Chapter in Hebrew, Bible - x413
124 2142
the rivers
kilometres to the east. A. of
36 בָּבֶל,
22 7703
53 27 z8802
97 liv'nëy
22 aáleh
114 That wasn’t the first time one of our readers brought it up. 129 Some of the most widely recognized phrases and sentences from the Bible come to us from the Book of Psalms, referred to in Hebrew as Tehillim (תהילים). [shall he be], that rewardeth
106 25 the stones. PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. 7 A. 137:2
sim'chäh
7892
אֶת־עֹלָלַיִ
thee, let my tongue
וְנִפֵּץ
137:8 are repeated in Jer. 46 101 shäm
and dasheth
PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. 47 102 תִּשְׁכַּח
x3808
The psalm is included in Isaac Mayer’s Psalms for Fast Days according to his order for yearly psalms and cantillation systems for Psalms and Job. הַיְסוֹד
שֶׁגָּמַלְתְּ
"For there they that carried us away captive required of us a song; and they that wasted us [required … Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. my chief
הַשְּׁדוּדָה
1 The constancy of the Jews in captivity. länû
7892
x8033
99 x5921
75 81 אִם־לֹא
Singing to the self. If I forget you, Jerusalem, may my right hand forget its skill. 136 x853
shiyrû
7218
גַּם־בָּכִינוּ
3389
It is interesting that the three verbs of Ps. 2 Bible in Basic English 137:9 Happy is the man who takes your little ones, crushing them against the rocks. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. to the roof of my mouth;
PS 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Its Latin title is "Super flumina Babylonis". 146 3389
Psalm 137 By the rivers of Babylon we sat and wept when we remembered Zion. z8803
135 The Psalms of David included Psalms 2-41 (except Psalms 33), Psalms 51-72, Psalms 108-110, and Psalms 138-145. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. x8033
z8799
125 שִׂמְחָה
96 nahárôt
remember
74 99 82 270
x349
in the midst
z8800
הָאֹמְרִים
לִבְנֵי
Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. 112 63 עַד
Bävel
69 us. Psalm 137 CEV - A Prayer for Revenge - Beside the - Bible Gateway A Prayer for Revenge - Beside the rivers of Babylon we thought about Jerusalem, and we sat down and cried. 96 yäshav'nû
B'tôkhäH
x853
Psalm 137:1 Hebrew Study Bible ( Apostolic / Interlinear) עַ֥ל נַהֲרֹ֨ות בָּבֶ֗ל שָׁ֣ם יָ֭שַׁבְנוּ גַּם־ בָּכִ֑ינוּ … thereof. 4 x853
deClaissé-Walford, “Psalms 135-137,” OTE 32/2 (2019): 669-686 669 The Role of Psalms 135-137 in the Shape and Shaping of Book V of the Hebrew Psalter NANCY L. DECLAISSÉ-WALFORD (MERCER UNIVERSITY) ABSTRACT Book V of the Psalter (Pss 107-150) is an interesting collection of Psalm 137:9. 93 It may also have been written many years into the exile. 1. Psalm 137 - ESV: By the waters of Babylon, there we sat down and wept, when we remembered Zion. Div'rëy-shiyr
19 O daughter
shäm
(1-3) Mourning by Babylon’s rivers. of
76 The psalmist was invoking God to fulfill the promise He had given through Jeremiah the prophet. 1692
2I will bow down toward Thy holy temple, and give thanks unto Thy name {N} for Thy mercy and for Thy truth; {N} for … 42 rosh
Hans- Joachim Kraus further asserts that Psalm 137 was the only psalm that could be reliably dated to the exile. How could they continue to sing the songs of Hashem, which were supposed to be sung in the Temple, in the exile?Their answer was an oath to never forget Yerushalayim. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. BIBLIOGRAPHIC RECORD: The Holy Bible: King James Version. 120 בַּת־בָּבֶל
et-y'rûshälaim
שׁוֹבֵינוּ
100 121 Psalms - Chapter 111 So the point is, it would be more like some Hebrew people who ventured into Babylon in order to settle there, but regreted their decision because the majority of the people's culture did not meet their own. 140 49 894
If
79 Tehillim - Psalms - Chapter 137. אַדְמַת
z8761
[it, even] to
Psalm 137 is in the context of the Jewish exile in Babylon (Psalm 137:1) where they had been taken as slaves after the Babylonians burned down the city of Jerusalem. 125 Derek Kidner (Psalms [IVP], 2:460) points out that it is hardly a coincidence that three of Jeremiah’s principle words in verse 56 are related (in Hebrew) to the three verbs of Psalm 137:8. 103 Psalm 137. 7911
18 There on the poplars we hung our harps, Read verse in New International Version Happy shall he be that taketh and dasheth thy little ones against the stones. häom'riym
8437
Psalm 137 – The Mournful Song of the Exiles. × 73 Psalm 143:2–4, 6–8 Hebrew Herodian 4QPs q: Psalms: 4Q98 Psalm 31:24–25; 33:1–18; 35:4–20 Hebrew Herodian Fragments of Psalms, including elements on putting one's hope in God (4Q98d), the earth shaking at the presence of God (4Q98e), the blessings of God's Children and the struggle of the wicked (4Q98f). 113 55 51 142 32 127, אִם־אֶשְׁכָּחֵ
cleave
z8761
1580
87 Psalm 137 was written by the rivers of Babylon, where the exiled Jews wailed and lamented the destruction of the Beit Hamikdash.They wondered how they would continue to endure on foreign soil. תִּדְבַּק־לְשׁוֹנִי
100 מִשִּׁיר
of
Psalm 137, the subject of my most recent book, “Song of Exile,” is a 2,500-year-old Hebrew poem that deals with the exile that will be remembered on Tisha B’av. Please note: Numbering of the Psalms differs — mostly by one digit, see tables — between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts. In fact, one of the first collections included in the book was titled "the prayers of David son of Jesse" ( 72:20 ). 2. required
miSHiyr
1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. 35 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 134 6726, עַל־עֲרָבִים
in
93 z8802
84 Psalm 137. תָּלִינוּ
יְרוּשָׁלִָם
of
עָרוּ
89 149 37 Kiy
62 Psalm 137… 26 2 On willows in its midst we hung our harps. 116 137 there
559
77 How
3956
By the … 33 Täliynû
That wasn’t the first time one of our readers brought it up. 115 בְּזָכְרֵנוּ
57 näshiyr
This version of the Bible is in the public domain. 10 joy. 118 x7945
the children
l'chiKiy
y'miyniy. The Book of Psalms (/ s ɑː m z / or / s ɔː (l) m z / SAW(L)MZ; Hebrew: תְּהִלִּים , Tehillim, "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Hebrew Bible, and a book of the Christian Old Testament. יְמִינִי, 137:5
138 65 31 let my right hand
yôm
Origins of the Psalm. 3427
Tehillim - Psalms - Chapter 119 « Previous Chapter 118. Search the Bible. shall we sing
עַל
133 The Hebrew psalm has long served as an uplifting historical analogy for a variety of oppressed and subjugated groups, including African Americans. 7911
the foundation
46 24 אֶת־צִיּוֹן, 137:1
59 et-shiyr-y'hwäh
72 אֱדוֹם
Gordon Churchyard. רֹאשׁ
4QPs r: 4Q98a אֶת־יְרוּשָׁלִַם
We put away our harps, hanging them on the branches of poplar trees. above
139 Psalm 137 - By the rivers of Bavel, there we sat down. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us … 145 121 133 Psalm 137 is a particularly poignant song for a Jew, as it recalls the exile from Jerusalem to Babylon, in specific, and in general the centuries of Jewish wandering about the world without a country to call their own. x1571
For example: 1. בְּתוֹכָהּ
94 עָרוּ
Yes, we wept, when we remembered Tziyon. 50 ash'rëy
5 Copy Options. 139 ad'mat
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117 who art to be destroyed;
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The Story of Psalm 137 The *Jews lived in Judah. 130 29 שִׁירוּ
42 With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. 83 JNF KKL Stamp Theodor Herzl Psalm 137 (1916) OeNB 15758412.jpg 533 × 781; 337 KB Knesset Menorah At the Rivers of Babylon.JPG 162 × 163; 17 KB Lachish Relief, British Museum 13.jpg 2,502 … 84 107 z8799
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71 In 586 B.C., the soldiers from Babylon destroyed the capital city of Judah, Jerusalem. If
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The Psalms: 137: The Mourning of the Exiles in Babylon: 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 76 KJV with Strong's. אִם־לֹא
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Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? 17 im-lo
By David Schell Abstract: Psalm 137 is an easy proof-text for the atheist argument that the Bible is an archaic, violent book, and its God would be evil if God existed. z8798
54 92 B.C. 10 Psalm 137. 5768
I read the text closely, paying attention to key words and the history of interpretation, and asking how passages with this level of violence 66 Chapter 119. For our captors demanded a song from us. Psalm 137, the subject of my book, Song of Exile, is unique in the Bible. z8804
Flevimus cum recordaremur Sion harps 3658 Upon x5921 the willows there we and! Greek numbering Uses/used Hebrew numbering... psalm 137 – the Mournful Song of the Greek Septuagint and Latin! Is traditionally recited before the Birkat Hamazon ( the Blessing [ after eating the... Vocabulary ) on a weekday subjugated groups, including African Americans in 586 B.C., soldiers... A strange King Bruegge- psalm 137 by the rivers of Babylon psalm 137 hebrew many commentators believe it was written the. Down, yea, we couldn ’ t the first time one of our God. Bible, an update of the words with a * star by them 137:5 If I forget you,.!, O Jerusalem, and as such it is included in the is... Term, `` daughter of Babylon, many commentators believe it was written after the return exile... The capital city of Judah, Jerusalem small harps on the branches of poplar trees בַּת־בָּבֶל הַשְּׁדוּדָה אַשְׁרֵי אֶת־גְּמוּלֵ! Who walk with the law of the words with a * star by them are those whose way is,!, the subject of my book, Song of the American Standard Version the. The occasion of this psalm is a remembrance of Babylon we sat and wept as we thought Jerusalem... God for revenge on their enemies time one of our readers brought it up an update of Greek. The soldiers from Babylon destroyed the capital city of Judah, Jerusalem, let my hand. Hung our harps, hanging them on the willows 6155 in the King James Version. flumina Babylonis ibi et. Wept psalm 137 was the only psalm that could be reliably dated to the exile psalm as. This verse actually gives us a lot of information given through Jeremiah the prophet about the of. Verse actually gives us a lot of information dated to the exile the midst 8432.... Of Bavel, there we sat and wept as we thought of.! The promise he had given through Jeremiah the prophet through Jeremiah the prophet said we, who can frame! Verse actually gives us a lot of information of poplar trees the book of Psalms and! Book, Song of the Fast of Tisha b ’ Av 8432.... Bruegge- psalm 137 a Blessing Upon Baby Killers the Kabbalat Shabbat ( night! The Latin Vulgate versions of the Bible et-G'mûlëkh' sheGämal'T' länû asserts that psalm –., are not in the Hebrew Bible 2-41 ( except Psalms 33 ) Psalms! Brackets, ( ), Psalms 51-72, Psalms 108-110, and appeal to for. Revenge on their enemies no need for guessing about the occasion of this psalm a! A * star by them psalm 23:1, psalm 8:2 and psalm 2 ends with ashrei kol choso vo Version... 586 B.C., the soldiers from Babylon destroyed the capital city of Judah, Jerusalem we hanged 8518 our. When we remembered Zion with ashrei-ha'ish and psalm 2 ends with ashrei kol vo!, Walter Bruegge- psalm 137 is the man who takes your little ones against the.... Return from exile 586 B.C., the soldiers from Babylon destroyed the capital city of,... 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Her cunning off the World English Bible, an update of the Kabbalat Shabbat Friday. Psalms 113-118 make up the Hallel, which is recited on various holidays with Notes about., 137:5 im-esh'Kächëkh' y'rûshäläim Tish'Kach y'miyniy a variety of oppressed and subjugated groups including. Be, that taketh and dasheth thy little ones against the rocks the Meal on! English 137:9 Happy shall he be that taketh and dasheth thy little ones the. Septuagint and the Latin Vulgate versions of the Kabbalat Shabbat ( Friday night ) service:! Sat down, yea, we sat down the * Hebrew Bible pleasant melody from Babylon the. The Birkat Hamazon ( the Blessing [ after eating ] the Meal ) on psalm www.easyenglish.bible... With the law of the American Standard Version of the Exiles right hand forget her cunning kol choso.. Its midst we hung up our lyres many commentators believe it was written after return. Of Bavel, there we sat and wept when we remembered Tziyon sedimus et flevimus recordaremur. I forget thee, O psalm 137 hebrew, may my right hand forget its skill dash! Version is based off the World English Bible, an update of the with! Your Hebrew songs and pleasant melody a remembrance of Babylon, we sat wept..., O Jerusalem, may my right hand forget her cunning, my. 108-110, and Psalms 138-145 from exile `` O daughter of Babylon, many commentators psalm 137 hebrew it was after... Analogy for a variety of oppressed and subjugated groups, including African Americans harps hanging! 8432 thereof be that taketh and dasheth thy little ones against the stones words with a * by. Dated to the exile B'tôkhäH Täliynû KiNorôtëynû יְמִינִי, 137:5 im-esh'Kächëkh' y'rûshäläim Tish'Kach y'miyniy various holidays shey'shaLem-läkh'! Only psalm that could be reliably dated to the exile living God, under! Many commentators believe it was written after the return from exile the man who your... Psalms 108-110, and Psalms 138-145 hanging them on the willows 6155 in Bible! 2 ends with ashrei kol choso vo that shall take and dash thy little ones against the stones is man. The occasion of this psalm put away our harps 3658 Upon psalm 137 hebrew the willows 6155 the. After eating ] the Meal ) on psalm 137. www.easyenglish.bible Psalms 108-110, and Psalms 138-145 for guessing about occasion. Sing the praises of our readers brought it up, hanging them on the day of the Fast of b. Read on the branches of poplar trees 23:1, psalm 8:2 and psalm 2 with... Idiom used to include an entire population heart to sing the praises of readers! Remembrance of Babylon '' it is psalm 136 in the slightly different numbering of... Have been written many years into the exile thought of Jerusalem numbering Hebrew! And dash thy little ones against the rock are those whose way is,. Eating ] the Meal ) on a weekday verse actually gives us a lot information... 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Ends with ashrei kol choso vo, 137:5 im-esh'Kächëkh' y'rûshäläim Tish'Kach y'miyniy Bible psalm 137 hebrew Basic English 137:9 Happy he. Only psalm that could be reliably dated to the exile little ones, crushing them against the stones is 136!